Biedermeier (1815–1848)
Biedermeier is the German-speaking mourning-jewellery epoch between the Congress of Vienna and the revolution of 1848 - a bourgeois, introverted period of forget-me-nots, Berlin iron and hairwork mosaic, with an understanding of mourning jewellery oriented more towards the family and the private sphere than towards the court.
Written by Dr. Helene Vasall
Biedermeier is the specifically German-speaking epoch of mourning jewellery. Where the Georgian sentimental tradition was shaped by English and French taste, and Victorian mourning jewellery was later dominated by England, Biedermeier is a Central European jewellery culture in its own right - with different materials, different forms and a different underlying disposition from the contemporaneous pieces made in London or Paris.
Period and political framework
The Biedermeier epoch is framed by two political events:
- The Congress of Vienna (1815) - the end of the Napoleonic wars, the restoration of monarchical order, and the beginning of a politically quiet but heavily censored period in the German states and Austria
- The revolution of 1848 - the outbreak of the bourgeois revolutionary movement in Vienna, Berlin, Frankfurt and other cities; the end of the Restoration years
The thirty-three years between them are shaped politically by the Metternich system, and culturally by a retreat of the bourgeois middle class into the domestic, the familial, the inward. Biedermeier art - furniture, interiors, painting, jewellery - is the expression of that retreat. It is not representational and courtly but private and bourgeois; not sumptuous but restrained; not public but intimate.
Material and workshop
The Biedermeier palette of materials is characteristically different from the English Victorian one:
Hair is the central material of mourning and remembrance. It appears in four principal forms: as woven mosaic (patterned weaving from finely drawn strands), as plaitwork (braided bands, often as the wearing surface of a bracelet), as a lock in a hollow setting (the classic variant), and as pigment in sepia hair painting (a Georgian technique carried on through Biedermeier). See Hairwork.
Gold of middling fineness (usually 14 to 18 carat). The mounts are thinner and lighter than in the Georgian period before or the Victorian years after. Characteristic are delicate gold settings with oak-leaf, vine or forget-me-not ornament.
Berlin iron - the Prussian speciality. A finely cast, black-burnished iron from the Royal Prussian foundries in Berlin, Gleiwitz and Sayn. Originating in the Wars of Liberation of 1813 as a patriotic material of exchange (the Gold gab ich für Eisen campaign), Berlin iron becomes in Biedermeier an established form of mourning and memorial jewellery. See Berlin Iron and The Berlin Iron Manufactories.
Enamel in black and royal blue - as a facing over gold carriers, often with painted bouquets of forget-me-nots or with gilt inscriptional capitals.
Ivory - as a support for sepia hair painting and for miniature portraits. The Georgian tradition of the miniature portrait remains unbroken in Biedermeier (see Miniature Painting on Ivory).
Small pearls, garnets, turquoises - as decorative accents, above all as borders around hairwork or enamel surfaces. Garnet is a frequent mourning stone in these years, because its dark red glow connotes both love and remembrance.
Tortoiseshell, pinchbeck (a brass-gold alloy) and rolled gold - as inexpensive carrier materials for vernacular pieces.
Striking is the absence of Whitby jet and onyx - both play a marginal role in Biedermeier, because they were not systematically available on the German market and did not fit culturally with the Biedermeier language of sentiment.
Principal forms
The hairwork brooch. The most important Biedermeier form of mourning and memorial jewellery. A brooch with a gold mount and a central field of hairwork under rock crystal - usually a woven mosaic pattern, sometimes a lock under glass, sometimes a sepia hair painting. Usually 3 to 5 cm across. Worn on a dress or shawl, and often passed through a family as a changing heirloom across several generations.
The hair bracelet. A variant with a band of plaited hair and a gold clasp. Family bracelets combine plaited sections from several family members; mourning bracelets are dominated by the hair of the person remembered. A particularly widespread form in Biedermeier.
The forget-me-not pendant. A small pendant with a bouquet of forget-me-nots, painted or set in turquoise beads, on a gold or enamelled carrier. Sometimes inscribed Nicht vergessen ("do not forget") or Treue bis in den Tod ("faithful unto death"). A hybrid of mourning, love and friendship jewellery (see Forget-me-not).
The mourning locket. The Biedermeier variant of the mourning locket (see Mourning Locket) is usually smaller and finer than its Victorian counterpart - often with sepia hair painting or a miniature portrait inside, a forget-me-not border at the edge and engraved gold on the outer face.
The mourning ring with a motto inscription. A direct continuation of the posy ring tradition (see Posy Ring) - a plain gold ring engraved inside, frequently with a Latin motto (Memento mori, In aeternum) or a German phrase (Nicht vergessen, Bis zum Wiedersehen - "until we meet again").
Berlin iron jewellery. The specifically Prussian genre. Brooches, bracelets, chains and rings of finely cast iron, often with antique-style reliefs or Gothic tracery patterns. During the Wars of Liberation these carried the Gold gab ich für Eisen inscription; in Biedermeier they frequently appear as purely mourning pieces without political connotation.
Personalisation and symbolism
Biedermeier personalisation concentrates on two routes:
Hair. The most common form of personalisation. A lock or a mosaic made from the hair of the person remembered sits at the centre of the piece. Family pieces combine several people's hair - parents, children, siblings.
Sepia hair painting. A minute composition (often a weeping willow above an urn, sometimes a genius figure, sometimes a bouquet of forget-me-nots) on ivory, painted with chopped hair as pigment. A Georgian technique carried on in Biedermeier (see Sepia Hair Painting).
Inscription. Engraved in gold or applied as an enamel element. Frequent formulas: initials with a date of death, short mottoes (Nicht vergessen, In Liebe und Treue - "in love and faithfulness", Bis zum Wiedersehen), biblical verses, and quotations from Goethe and Schiller.
Pictorial symbolism. Forget-me-not (the standard symbol), weeping willow, urn, anchor, folded letter (as a symbol of a message). Biedermeier imagery is softer and more vegetal than the Victorian - less memento mori severity, more gentleness of remembrance.
Cultural setting: bourgeois sensibility
Biedermeier is the period in which bourgeois mourning and remembrance behaviour finds its definitive form. Unlike the aristocratic Georgian period before or the courtly Victorian years after, Biedermeier mourning is organised around the family - in the parlour, at the writing desk, in the friendship album, in the diary.
Three cultural practices are paradigmatic:
Friendship albums and Stammbücher. Small books, often leather-bound, in which friends, family members and acquaintances left handwritten entries, quotations, small watercolours, pressed flowers and forget-me-not verses. When someone died, their entries became central objects of remembrance.
Mourning letters and the culture of condolence. A highly codified written communication of grief, often on black-bordered paper with fixed forms of address and closing. Mourning letters were kept for years and filed in special boxes or portfolios.
Domestic spaces of remembrance. Bourgeois homes developed small memorial corners - a console with a miniature portrait of a dead mother, a glass shrine holding a lock of a dead child's hair, a still life inscribed with a date of death. Mourning jewellery is part of this broader domestic practice of remembrance.
In this context, Biedermeier mourning jewellery is not primarily a gesture of social visibility (as the Victorian was) but a link between bodily and domestic remembrance - a lock of hair from the household memorial shrine is set into a piece of jewellery and can thus be carried on the wearer's body.
Berlin iron as a Prussian special case
Berlin iron deserves a section of its own, being the iconographically most significant Biedermeier jewellery genre:
Origin: in 1813, during the Wars of Liberation against Napoleon, Prussia called on women to surrender their gold jewellery to finance the war. In exchange the donors received jewellery of finely cast black iron, often inscribed Gold gab ich für Eisen ("I gave gold for iron") or Eisen statt Gold ("iron instead of gold").
Workshops: the Royal Prussian iron foundry in Berlin (the principal works), the Gleiwitz foundry in Upper Silesia, and the Sayn foundry in the Rhineland. Three main sites, whose mourning and memorial lines differ slightly in style.
Form: brooches, bracelets, necklaces, rings, pendants. The formal models come from antiquity (cameo profiles, Neoclassical borders), the Gothic (tracery rosettes) and the Renaissance (acanthus ornament). Characteristic is the fineness of the casting - individual filigree elements are less than a millimetre thick.
Use: in Biedermeier, Berlin iron leaves its patriotic context of origin and becomes an established genre of full and half mourning. It could serve both as deep mourning (as a black, matt material) and as a memorial piece (with inscription and imagery). Outside Prussia it was perceived as a Prussian speciality and copied occasionally (for instance in Bohemian iron foundries).
Transition to the Victorian
Politically, Biedermeier ends with the revolution of 1848. In terms of style, late Biedermeier overlaps with early Victorian mourning jewellery (1840–1860). In the German-speaking lands the hairwork tradition remains alive into the 1880s; Berlin iron continued to be produced until around 1870. Only with the Gründerzeit and the rise of Historicism did the Victorian range of Whitby jet and onyx displace Biedermeier materials from German-speaking workshops.
Today
Biedermeier mourning jewellery is now an established collecting field, above all in the German-speaking countries. Important collections are held by the Wien Museum, the Kunstgewerbemuseum in Berlin, the Bayerisches Nationalmuseum in Munich, the Albertina in Vienna and the Germanisches Nationalmuseum in Nuremberg.
In the present memorial-jewellery market, references to Biedermeier occur chiefly in two areas:
- Revivals of hairwork - very rare commissions to specialised workshops, often as a deliberately historicising gesture; hair mosaic in a brooch or pendant
- Forget-me-not pendants in modern designs - the small blue flower as contemporary memorial jewellery, often as an enamelled detail or a micro-bouquet in turquoise
The greater legacy of Biedermeier lies in its concept: mourning jewellery as a familial, private, inwardly turned memorial object passed between generations. That conception lives on in modern memorial jewellery - as when a fingerprint pendant functions not as a code of social status but as a personal, often invisibly worn object of remembrance.
Questions about this entry
- What distinguishes Biedermeier mourning jewellery from Victorian work?
Three central differences. Material: Biedermeier works chiefly with hair and Berlin iron, hardly at all with Whitby jet (which was only intermittently available to German-speaking workshops). Mood: Biedermeier is domestic and introverted, the Victorian courtly and public. Code: Biedermeier has no strictly formalised three-stage order of court mourning but a more flexible bourgeois practice. The piece is remembrance more than a marker of status.
- Why does the forget-me-not matter so much in Biedermeier?
In these years the forget-me-not becomes the universal cipher of bourgeois Romantic remembrance. It appears in mourning jewellery, love tokens, friendship albums, letters, embroidery and porcelain painting alike. The small blue flower, with a meaning literally spelled out in its name ("do not forget"), suits the Biedermeier conception of remembrance as a gentle, familial, lifelong act. Unlike the Victorian weeping willow, the forget-me-not is not specific to mourning - it covers every form of affectionate remembrance.
- What are the most important Biedermeier jewellery forms?
Four principal forms. The hairwork brooch - a brooch with woven or patterned hairwork under rock crystal. The hair bracelet - a multi-part bracelet with plaited or woven hair, often made as a family bracelet using the hair of several people. The mourning locket with sepia hair painting - the continuing Georgian tradition, carried on into Biedermeier. Berlin iron jewellery - a brooch, bracelet or chain of finely cast iron, often with the inscription Gold gab ich für Eisen ("I gave gold for iron").
Further reading
- Biedermeier - Die Erfindung der Einfachheit - Hans Ottomeyer, Klaus Albrecht Schröder, Laurie Winters (Hg.) (2006)
- Schmuck im Biedermeier - Stephanie Walter (1995)
- Berliner Eisenkunstguss - Eckart Klessmann (1983)
- Haararbeiten - Sentimentaler Schmuck des 18. und 19. Jahrhunderts - Bayerisches Nationalmuseum (2005)
Related entries
- Core conceptsSentimental Jewellery
Sentimental jewellery is the jewellery of the age of sensibility between 1760 and 1840 - pieces in which love, friendship and grief share the same imagery, and in which hair, miniature painting and personal inscriptions first become the load-bearing form.
- Core conceptsMourning Jewellery
Mourning jewellery is body adornment that signals a death, binds the memory of a deceased person, or does both at once - since the 17th century a jewellery type in its own right, with a material language of its own.
- Core conceptsMemorial Jewellery
Memorial jewellery is jewellery that deliberately binds itself to one particular person - through an inscription, a photograph, hair, ashes or, the defining medium today, a digitally captured fingerprint.
- Core conceptsWidow's Jewellery
Widow's jewellery is the graduated mourning jewellery worn by widows in the 19th century according to a strictly codified plan of court mourning - from deep matte black to half-mourning lilac, each phase with its own materials and its own formal language.
- PeriodsThe Georgian Era (1714–1837)
The Georgian era spans the reigns of the four kings George I to George IV and of William IV in Britain. In mourning jewellery it is the epoch in which sentimental jewellery was invented - sepia hair painting, the lover's eye, the miniature portrait on ivory, and the posy ring in transition to the memento mori ring.
- PeriodsThe Victorian Era (1837–1901)
The Victorian era is the heyday of mourning jewellery - a period of more than sixty years in which court mourning codes, industrial mass production, new materials (jet, vulcanite, Berlin iron) and Queen Victoria's personal widowhood combined to produce a system of public and private mourning visibility without precedent in European history.
- MaterialsBerlin Iron
Berlin iron is cast, black-burnished iron jewellery of Prussian manufacture - created in the context of the Wars of Liberation of 1813 and, over the following decades, become an emblem of patriotic mourning culture.
- MaterialsBlack Enamel (Schwarzemail)
Black enamel is a glass frit coloured with manganese oxide and fused in thin layers onto gold or silver - the most expensive variant of Victorian mourning jewellery and the preferred carrier ground for inscriptions.
- Techniques & craftHairwork
Hairwork is the collective term for all techniques in which human hair becomes the carrier material of a piece of jewellery - from a single lock beneath rock crystal to finely plaited hair weaving in the Victorian showpiece manner.
- Techniques & craftSepia Hair Painting
Sepia hair painting combines two sentimental techniques: chopped human hair is worked with sepia ink into a pigment mixture and used as the medium for tiny mourning miniatures set beneath rock crystal.
- Techniques & craftMiniature Painting on Ivory
Miniature painting on ivory was the leading technique of personal portrait jewellery in the eighteenth and early nineteenth centuries - the finest watercolour work on ivory plaques 1 to 5 cm across, set in gold mounts and worn as a pendant, brooch or bracelet.
- Techniques & craftEngraving and Inscriptions
Engraving is the oldest personalisation technique in memorial jewellery - from the Baroque memento mori ring to modern laser micro-engraving, which today inscribes initials, dates of death and even photographed handwriting into metal.
- Jewellery formsMourning Locket
The mourning locket is a pendant worn on a neck chain with an interior compartment - a concealed carrier of hair, photograph or inscription that keeps the memento close to the body and has been, from the eighteenth century to the present, the most important private form of mourning jewellery.
- Jewellery formsMourning Ring (Memorial Ring)
A mourning ring - also called a memorial ring - is a finger ring that carries the memory of a deceased person, usually in the form of an inscription, an image, a lock of hair or a fingerprint.
- Symbols & motifsForget-me-not
The forget-me-not is the German-speaking world's symbol of mourning and remembrance par excellence - a small blue meadow flower whose very name becomes a plea to be remembered, and which has shaped bourgeois mourning jewellery since the Biedermeier.
- Symbols & motifsAnchor
In mourning and memorial jewellery the anchor is the classic symbol of *hope* - usually paired with the cross (faith) and the heart (love) as a threefold emblem of the virtues; a constant form in Victorian jewellery, and living on in modern memorial jewellery as a many-layered symbol of steadiness, anchorage and constancy.
- Symbols & motifsWeeping Willow
The weeping willow is the most formative botanical mourning symbol of the eighteenth and nineteenth centuries - born in the English landscape garden of the Enlightenment, adopted by sentimentalism as an image of silent sorrow, and become in Victorian mourning iconography the dominant mourning scene on pendants, miniatures and grave stelae.
- People & cultural historyThe Berlin Iron Manufactories
The Prussian royal iron foundries in Berlin, Gleiwitz and Sayn made fine jewellery of blackened cast iron between 1804 and around 1870 - at first as a patriotic exchange material during the Wars of Liberation (*Gold gab ich für Eisen*, "I gave gold for iron"), later as an established mourning and memorial line of the Biedermeier period.
- People & cultural historyThe Middle Classes and Mourning Jewellery in the Nineteenth Century
The rising middle classes of the nineteenth century were the principal bearers and principal consumers of the era's mourning and memorial jewellery - a social stratum that took over the aristocratic model of court mourning, gave it symbols and materials of its own, and in the course of industrialisation turned it into a mass market.