Core concepts

Memento mori

Memento mori is the Christian-Stoic exhortation to be mindful of one's own death - and at the same time the iconographic soil from which European mourning jewellery of the 17th century grew.

Written by Dr. Helene Vasall

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Before any mourning jewellery there stood the memento mori - the admonition to be mindful of one's own death. Without this antecedent, religiously grounded practice, the 17th century would have produced no type of jewellery that made death its subject. The later mourning jewellery is a secularisation of memento mori jewellery; today's memorial jewellery a further attenuation - what began as a religious duty is today an act of personal attachment.

What memento mori means

The formula is a condensation of two currents. From the Christian monastic tradition comes the daily remembrance of the novissima - death, judgement, heaven, hell. From Stoic philosophy comes the ideal of living rightly in the awareness of mortality (Seneca, Epistulae 12.8: omnis dies, omnis hora quam nihil sumus ostendit). The two lines converge in the late Middle Ages and, from around 1500, give rise to a visual grammar of their own: skull, hourglass, worms, winged death, vanitas still life.

The admonition is not meant morbidly. It is preparatory: whoever keeps death daily before their eyes should make better decisions, live more honestly, seek reconciliation. In the Baroque it is an everyday presence - on cups, in books of hours, on gravestones and, indeed, in jewellery.

Memento mori jewellery in the 17th century

The heyday of memento mori jewellery coincides with the Baroque: roughly 1600 to 1750. Three carrier genres are documented:

Memento mori rings. Gold rings with enamelled skulls, sometimes with a hinged skull over a small bone chamber, almost always with an inscription. The most famous pieces come from England and the Netherlands. They were not expensive - a gold base and enamel - and correspondingly widespread (see Mourning Ring (Memorial Ring)).

Pendants with vanitas motifs. Small plaques with skulls barely the size of a hand, often with Hodie mihi cras tibi beneath them. Some carry a tiny lover's eye on the reverse - in this era the linking of love and death is taken for granted (see Lovers' Eye).

Posy rings with a memento inscription. A special form: narrow gold rings with the inscription engraved on the inside, often as a secret motto between two people - Memento finis instead of a verse of love. The inscription is visible only as the ring is put on (see Posy Ring).

These pieces are rarely bequests from the deceased - unlike the later mourning rings. They are self-admonishing: one buys them for oneself, not for others.

Iconography

The pictorial vocabulary is comparatively small and very stable:

  • Skull - the strongest and most frequent single motif. Frontal, en face, often with two crossed bones. In some variants it grins; in Puritan contexts it is grave (see Skull (the Memento Mori Death's Head)).
  • Hourglass - passing time. Frequently winged, sometimes with two scythes. It rarely stands alone, almost always in combination with a skull or an inscription (see Hourglass).
  • Snake biting its own tail (ouroboros) - eternity, the closed circle of a life. In the 19th century one of the few memento mori images to survive into the Victorian repertoire (see Serpent (Ouroboros)).
  • Worms and clouds - decay. Rather rare in jewellery, more frequent in vanitas still life.
  • Angel with a trumpet - the Last Judgement. From the 18th century onward it softens into the cherub figure (see Angels and Putti).

What is added after 1800 - urn, weeping willow, forget-me-not - strictly speaking no longer belongs to memento mori but to sentimental jewellery and later to mourning jewellery.

The transition into the 18th century

With the Enlightenment the admonition weakens. Three shifts can be traced in the jewellery:

  1. Personalisation. Instead of generic memento mori symbolism, concrete references to persons come to the fore: initials, date of death, locks of hair.
  2. Sentimentalisation. Mourning becomes a tender, tearful act; sepia miniatures with mourning figures, urns and willows replace skulls (see Sepia Hair Painting).
  3. Secularisation. The ultimate religious reference (judgement, resurrection) recedes; what remains is secular remembrance. The jewellery moves from memento mori to memoria amici - from admonition to remembrance.

Taken together, these three shifts yield the classical mourning jewellery of the 19th century as we know it from the Victorian holdings.

Memento mori today

In classical memorial jewellery the memento mori vocabulary scarcely appears any more. Anyone having a piece made for a deceased person wants no skulls - but a fingerprint, an inscription, a lock of hair. Memento mori survives in three niches:

  • Conceptual jewellery - goldsmiths with an artistic agenda take up vanitas motifs, frequently ironically.
  • Subcultures - goth, the tattoo scene, heavy metal aesthetics. Here the skull is not religious but a badge of identity.
  • The collectors' market - historical memento mori rings fetch top prices at auction; they are the most expensive mourning jewellery pieces of all.

In broad jewellery practice, memento mori has gone from presentable to specialised. What has held is its underlying gesture: a piece that does not repress death but integrates it into daily wear.

Where memento mori leads on

Anyone wanting to follow the thread into actual mourning practice should jump into the clusters linked below - above all into Sentimental Jewellery (the historical transition) and Mourning Jewellery (the Victorian heyday).

Go deeper

Themes surrounding this term

This pillar page draws the wider arc - the clusters below lead into material, form, symbolism and modern practice.

Core concepts

4

Periods

7

Materials

15

Jewellery forms

14

Symbols & motifs

13

Techniques & craft

12

People & cultural history

8

Modern memorial jewellery

11

Practice & law

5
Frequently asked questions

Questions about this entry

Is memento mori jewellery the same thing as mourning jewellery?

No. Memento mori jewellery admonishes the wearer about their own dying - it is religiously or philosophically motivated. Mourning jewellery in the narrower sense refers to the specific death of another person. In the 17th century the two overlap strongly; from the 19th century onward they part ways.

Why do skulls almost entirely disappear after 1800?

With the Enlightenment and the age of sensibility, the memento mori vocabulary comes to be seen as too drastic. The urn takes the place of the skull, the weeping willow the place of the hourglass. The imagery grows gentler; the admonition recedes and remembrance moves to the fore.

Are memento mori pieces still made today?

Yes, above all in conceptual jewellery and in subcultures (goth, tattoo-adjacent milieus). The skull remains the strongest single motif. In classical memorial jewellery it hardly ever appears.

Which inscriptions are typical?

Memento mori, Hodie mihi cras tibi ("today me, tomorrow you"), Memento finis, Respice finem ("consider the end"), and in English Prepare to die. From 1700 onward they are increasingly replaced by personal inscriptions (initials, date of death).

What are 'vanitas rings'?

A subgroup of memento mori rings from the 16th and 17th centuries. They often show a skull between two cherub heads, or a winged hourglass - symbols of passing time that at the same time convey the hope of resurrection.

Sources

Further reading

  • Memento Mori: The Dead Among Us - Paul Koudounaris (2015)
  • Death and the Image - Memento Mori in Early Modern Europe - John R. Decker (2019)
  • The Mourning Ring - V&A Collection Notes
  • Vanitas - Stilleben des Todes - Ingvar Bergström (1956)
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