Core concepts

Widow's Jewellery

Widow's jewellery is the graduated mourning jewellery worn by widows in the 19th century according to a strictly codified plan of court mourning - from deep matte black to half-mourning lilac, each phase with its own materials and its own formal language.

Written by Dr. Helene Vasall

witwenschmuckhoftrauerviktorianischschwarzberliner-eisenwhitbygeschichtehub

Widow's jewellery is the jewellery in which the Victorian order of mourning became most visible. Unlike mourning jewellery in general, it was normative: what a widow had to wear and when was prescribed by handbooks, court ceremonial and social expectation. Anyone who did not observe the phases signalled a breach - with social punishment attached. The canon of materials and forms in this jewellery therefore holds more social information than almost any other jewellery type of its day.

What widow's jewellery is

Three features set it apart from mourning jewellery in general:

  1. The logic of phases. Widow's jewellery was not a single piece but a sequence staggered over time. Material, lustre and colour changed with the phases of mourning.
  2. Social legibility. The jewellery could be read in public - a vulcanite brooch signalled "first phase of mourning" unmistakably, an amethyst necklace "half mourning".
  3. Gender binding. Widow's jewellery was women's jewellery. Widowers had a far more restricted vocabulary (see the FAQ).

Beyond these three points, widow's jewellery overlapped strongly with other genres - many pieces were at the same time memorial jewellery (with an inscription, a lock of hair, a photograph) and thus still wearable after mourning had ended.

The three phases of mourning

The English Cassell's Household Guide (1880s) and comparable German manuals set out the phases clearly:

Deep mourning

Duration: the first year of mourning. The jewellery had to be matte black - every gleam, every reflection was forbidden. Permitted were:

  • Jet from Whitby - the gold standard. Deeply black, light, warm in the hand (see Jet (Gagate) and Whitby Jet).
  • Vulcanite - hardened rubber, the cheaper counterpart. It looks like jet but is more porous and ages less well (see Vulcanite (Ebonite)).
  • Berlin iron - in Prussia the material of choice. Cast iron, blackened by browning, in filigree rosette and anchor designs. Politically charged by the Wars of Liberation (see Berlin Iron and The Berlin Iron Manufactories).
  • Black enamel on gold - the most expensive variant. Above all for mourning rings with a date of death (see Black Enamel (Schwarzemail)).
  • Bog oak and French jet as regional variants (see French Jet).

Form: brooches, pendants, simple chains, narrow bangles. No sparkle, no coloured stones, no pearls.

Second mourning

Duration: the second year of mourning (in stricter families into the third). The jewellery was now allowed to show glossy black and to permit small white accents:

  • Onyx - polished, deep-black stone, often as a cabochon (see Onyx).
  • Black pearls - imported from Tahiti or dyed; very popular.
  • Gold settings are permitted again, but only as a restrained frame.
  • White enamel on a black ground - small inscriptions (In memoriam) in white are typical.

In this phase the mourning brooch with hair or a photograph worked into it frequently appears - a transition from purely widow's jewellery to memorial jewellery (see Mourning Brooch).

Half mourning

Duration: the third and, where applicable, fourth year of mourning, then the return to the normal wardrobe. Now permitted are grey, lilac, lavender, white:

  • Amethyst - the half-mourning stone par excellence. Deep violet, frequently in gold brooches or as the central stone in pendants.
  • Moonstone - milky white, with a gentle shimmer.
  • Matte silver - usually as filigree work.
  • Pale pearls - as a strung bracelet or a short necklace.

Half-mourning jewellery is scarcely distinguishable visually from ordinary day jewellery - the phase of mourning thus ends gradually rather than abruptly.

Material history

Three materials stand as exemplars of the social and political charge of widow's jewellery.

Whitby jet was a commodity of world trade in the 19th century. Whitby, a fishing town on the English North Sea coast, had a local deposit of fossilised wood that lent itself particularly well to grinding and polishing. At the height of Victorian court mourning (roughly 1860–1880), more than a thousand jet workshops were at work in Whitby; the pieces were exported worldwide (see Whitby - Jet Workshops on the Yorkshire Coast).

Berlin iron arose in 1813 in the context of the Wars of Liberation. Prussian women were called upon to surrender their gold jewellery in aid of rearmament - in return they received iron jewellery bearing the inscription Gold gab ich für Eisen. What began as a patriotic donation campaign became a stylistic canon: filigree iron, blackened by browning, often as a rosette chain or an anchor brooch. The Royal Iron Foundry in Berlin supplied it well into the 19th century (see Berlin Iron and The Berlin Iron Manufactories).

French jet is really a mislabelling. It is in fact black glass, which appeared in Parisian consignments in the 1860s as a jet substitute. Visually all but indistinguishable from true jet and considerably cheaper, it was therefore widespread among the middle classes - which put the Whitby industry under palpable pressure (see French Jet).

Social stratification

The strict order of court mourning applied only within a narrow social stratum - the English, Prussian and Austrian middle classes together with the lesser nobility. Above and below it, matters looked different:

  • High nobility: stricter still, with additional court etiquette. Queen Victoria herself wore mourning jewellery for forty years after Prince Albert's death in 1861 (see Queen Victoria (1819–1901)).
  • The lower middle class and artisans: oriented themselves on the bourgeoisie, but with cheaper materials - vulcanite instead of jet, French jet instead of black enamel.
  • The rural population: regional custom dominated. In some areas of Bavaria or in the Black Forest, widows wore black for life, without any differentiation into phases.
  • The working class: mourning jewellery was a luxury. What was usual was a single black band or a black brooch, borrowed or inherited.

Anyone wishing to place a historical piece of widow's jewellery must therefore examine its provenance as well as its material and form - a Whitby piece occupied a different social position from a vulcanite brooch.

The end of court mourning

Three developments cause the order of widow's jewellery to disappear around 1900:

  1. Edwardian relaxation. After Queen Victoria's death (1901), King Edward VII drastically reduces the requirements of court mourning. The market for mourning jewellery collapses (see The Edwardian Era (1901–1910/1914)).
  2. The First World War. The mass bereavement of 1914–1918 shatters any individual logic of phases. Whoever lost every man in a family could not stage a mourning lasting several years.
  3. Secularisation and fashion. By the 1920s the Victorian order of mourning is regarded as excessive. The canon of black is condensed into an ashen gesture - the widow may still wear black for a year, but no longer a brooch of Berlin iron.

What remains is black as the mourning colour of the funeral itself - a residual trace of a once extensive code.

Today

In present-day practice, historical widow's jewellery plays no role any more - neither as fashion nor as ritual. What has remained is the individual occasion of having a piece of jewellery made after the loss of a partner. Today's widows and widowers order pieces that carry their personal reference - usually a fingerprint, an engraving with a date of death or handwriting, occasionally a memorial diamond made from ashes or a piece of hairwork. Colour, material and phase are individual decisions, not prescriptions.

Collectors of historical pieces encounter widow's jewellery regularly at auction - pieces of Whitby jet and Berlin iron in particular trade well. Anyone wanting to identify an inherited piece should examine material, inscription and dating, in that order.

Where widow's jewellery leads on

The historical lines run into the material, form, person and culture clusters - the overview linked below makes each axis navigable.

Go deeper

Themes surrounding this term

This pillar page draws the wider arc - the clusters below lead into material, form, symbolism and modern practice.

Core concepts

4

Periods

7

Materials

15

Jewellery forms

14

Symbols & motifs

13

Techniques & craft

12

People & cultural history

8

Modern memorial jewellery

11

Practice & law

5
Frequently asked questions

Questions about this entry

How strict was the order of court mourning in reality?

In the English middle classes, very strict - manuals such as Cassell's Household Guide prescribed material and colour for every phase of mourning. In the German middle classes it was freer, and different again in the Catholic south. In rural regions the codification hardly mattered at all; mourning dress followed regional custom.

Which phases did court mourning distinguish?

Three main phases, each with clearly defined jewellery. Deep mourning (first year): matte black, no lustre - jet, vulcanite, black enamel, Berlin iron. Second mourning (second year): glossy black, small white accents permitted - onyx, black pearls. Half mourning (the transition back): grey, lilac, matte silver, amethyst, moonstone.

Why is Berlin iron so historically charged?

It arose in the context of the Wars of Liberation in 1813: Prussian women exchanged their gold jewellery for iron jewellery in order to finance rearmament. The iron piece bore the inscription Gold gab ich für Eisen ("I gave gold for iron"). Berlin iron is therefore widow's jewellery and political avowal at once - a combination that scarcely occurs otherwise.

Did men wear widow's jewellery too?

Yes, but far more sparingly. Widowers wore black cufflinks, black cravat pins and occasionally a mourning ring with their wife's date of death. The strict phase colours applied only to widows - men usually returned to their normal wardrobe after six months.

Does widow's jewellery still exist as a practice today?

Not in the historical sense. What remains is the individual decision to have a piece made after the loss of a partner - today usually as personalised memorial jewellery with a fingerprint, an engraving or an ash component, and no longer according to rules of phase.

Sources

Further reading

  • Death Becomes Her - A Century of Mourning Attire - Jessica Regan (2014)
  • Mourning Dress: A Costume and Social History - Lou Taylor (2009)
  • Berliner Eisen - Schmuck aus der Zeit der Befreiungskriege - Anne-Kathrin Sors (2018)
  • Whitby Jet - Through the Eyes of a Miner - Helen Muller (2009)
  • Hofkultur und Trauerkleidung im 19. Jahrhundert - Christof Dipper (1993)
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