Core concepts

Mourning Jewellery

Mourning jewellery is body adornment that signals a death, binds the memory of a deceased person, or does both at once - since the 17th century a jewellery type in its own right, with a material language of its own.

Written by Dr. Helene Vasall

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Mourning jewellery is the oldest independent genre of remembrance jewellery. Unlike jewellery of love, of rank or of faith, it points to a specific death - through material, colour, inscription or the incorporation of a bodily remnant such as hair, ashes or, in the 21st century, a fingerprint. That it exists at all as a self-contained category is a European peculiarity of the 17th to 20th centuries; before and after, the boundary between mourning jewellery and general sentimental jewellery is fluid.

This entry is the overview - anyone looking for a particular term can jump straight into one of the clusters at the foot of the page.

What mourning jewellery actually is

A piece of jewellery becomes mourning jewellery not through its material alone, but through the gesture with which it is put on. Three features recur in the historical sources from the 17th century onward:

  1. Choice of material: restrained, often matte black, in Prussia made of iron rather than gold - a deliberate renunciation of lustre.
  2. Inscription or date: date of death, initials, a scriptural verse, a motto such as Not lost but gone before.
  3. Incorporation of a bodily remnant: a lock of hair, from the 19th century a piece of hairwork, in the 20th a photograph, today fingerprint jewellery, a pinch of ashes or a memorial diamond grown from ashes.

One of these features is enough. A plain gold ring with a date of death inside is mourning jewellery; so is an opulent black jet necklace with no reference to any person - the latter then signals only the phase of mourning, not the specific deceased.

A brief history by era

17th century - memento mori. The first European mourning rings are bequests from the deceased themselves, issued by will to named beneficiaries. They bear skulls, hourglasses, skeletons - the iconographic vocabulary of memento mori - and inscriptions such as Memento finis. The gesture is religious: the wearer is to be reminded daily of their own death.

18th century - sentimentalisation. The jewellery becomes more intimate. The sepia miniature appears - minute ink paintings with weeping willow, urn and a mourning figure, often on ivory, often with the deceased person's hair worked into them. The lover's eye, the painted eye pendant, can be jewellery of love and of mourning at the same time.

19th century - industry and code. The Victorian age turns mourning jewellery into a mass-produced article. Whitby on the English North Sea coast becomes the world trading centre for jet, in Berlin Berlin iron is cast into filigree rosettes, in France French jet - in fact black glass - flourishes. A strictly graduated order of court mourning prescribes which jewellery is permitted in which phase of mourning (see Widow's Jewellery).

20th century - disappearance and return. With the First World War, formal court mourning ends among the middle classes; mourning jewellery drops out of fashion. What remains is widow's and family jewellery with photographs, occasionally still a black brooch. Only in the closing decades of the 20th century - through goldsmiths with a feminist and conceptual agenda - does personalised remembrance jewellery return.

21st century - personalisation. Technical forms dominate today: fingerprint jewellery, ash pendants, memorial diamonds. Black plays almost no role any more; the one-of-a-kind piece takes its place. Four paths of personalisation shape current practice: fingerprint, engraving, hairwork, ashes - often combinable.

Materials and their language

The material carries most of the meaning. Jet (fossilised wood) is the Victorian showpiece material because it is deeply black, light, and warms in the hand - a stone that does not feel cold. Onyx is its industrial counterpart, harder and more evenly coloured. Berlin iron, devised from 1813 as a substitute for donated personal gold jewellery during the Wars of Liberation, becomes politically charged widow's jewellery of Prussian provenance. Vulcanite and bog oak are the cheaper middle-class variants.

The body-proximate substances form a material class of their own: hair, later ashes, today the digitally captured fingerprint. They bind a piece of jewellery to exactly one person. The techniques for doing so - hairwork, sepia hair painting, ash encapsulation, laser engraving of the fingerprint - are chapters in their own right.

Symbolism

The pictorial language of mourning jewellery is remarkably stable. Since antiquity the urn has stood for ashes and thus for the person after death, the weeping willow for the bower that gathers the tears. The anchor is not maritime in meaning but Pauline: hope as the "sure anchor of the soul" (Heb 6:19). The butterfly - symbol of the soul - joins in during the 20th century; forget-me-not and ivy have belonged to the standard grammar since the 18th. Memento mori imagery (skull, hourglass, winged death) largely disappears in the 19th century; it comes to be felt as too drastic.

Mourning jewellery today

Anyone commissioning a piece of jewellery after a death in the 21st century rarely chooses black. What they do choose is usually one of four personalisations:

  • Fingerprint - the body-proximate impression is cut into gold, silver or platinum, frequently in a ring, a pendant or a cufflink plate. Capture is nowadays digital, either directly at the coffin or during life at a visit to the workshop; the image is optimised and passed to the manufactory.
  • Engraving - initials, date of death, or the deceased person's handwriting captured from a photograph.
  • Hairwork - a small lock under rock crystal or a plaited thread in a hollow setting.
  • Ashes - as a pinch in a tightly sealed capsule or as powder in transparent synthetic resin.
  • Memorial diamond - the stone grown from ashes or hair as the central setting (see Memorial Diamond).

In every case the same rule applies: the piece should be wearable every day, therefore light, skin-friendly, unobtrusive. The heavy brooch of the Victorian widow is today a ring or a necklace that nobody in an office environment is obliged to recognise as mourning jewellery.

How to classify mourning jewellery

Anyone wishing to place a historical piece proceeds in this order:

  1. Identify the material - black material? Then the material cluster (jet, onyx, Berlin iron, French jet, vulcanite, Bakelite as the 20th-century substitute).
  2. Check for inscription or date - even initials alone are enough to narrow down the dating.
  3. Open hollow settings - many apparently conventional pieces contain hairwork, locks of hair or miniatures under rock crystal.
  4. Wear marks - mourning rings often show heavy wear on the little finger, because they were worn for decades.

For modern pieces the classification is easier: maker, occasion for the commission and, where applicable, the incorporated bodily impression are recorded in the workshop documentation.

Sensitive subjects

Mourning jewellery touches on hard subjects: stillborn children, pet bereavement, suicide. We treat them in entries of their own - Memorial Jewellery for Stillbirth and Infant Loss, Pet Memorial Jewellery - and always without pathos. Anyone commissioning a piece for a stillborn child needs no literary accompaniment, but craftsmanlike clarity and respect for the haste in which such a decision is often made.

Go deeper

Themes surrounding this term

This pillar page draws the wider arc - the clusters below lead into material, form, symbolism and modern practice.

Core concepts

4

Periods

7

Materials

15

Jewellery forms

14

Symbols & motifs

13

Techniques & craft

12

People & cultural history

8

Modern memorial jewellery

11

Practice & law

5
Frequently asked questions

Questions about this entry

What distinguishes mourning jewellery from memorial jewellery?

Mourning jewellery announces outwardly that the wearer is currently in mourning - in the 19th century it formed part of a strictly codified mourning wardrobe. Memorial jewellery, by contrast, is tied to one specific person and is often worn for decades after the death. In practice the two terms overlap frequently.

Which materials count as typical?

Deep matte black was obligatory: jet from Whitby, onyx, black agate, black enamel on gold, and in Prussia cast Berlin iron. Alongside these came hair - as a lock, a plait or a painting medium - and, from around 1900, increasingly gold with set photographs.

Is mourning jewellery still worn today?

Formal court mourning is over, but the idea of deliberately putting on a piece of jewellery after a death is very much alive - today usually personalised: a fingerprint in gold, an inscription, a lock of hair under rock crystal, a portion of ashes or a memorial diamond. Black is no longer a requirement.

Which era shapes our image of it most strongly?

The Victorian 19th century. Queen Victoria's forty years of mourning for Prince Albert did not invent black jewellery, but it turned it into a visible mass practice - with its own manufactories, trade routes and stylistic canon.

Does mourning jewellery exist only in Europe?

No. In Mexico personalised jewellery belongs to the cult of Día de los Muertos; in West Africa beads bearing inscriptions form part of burial tradition; in East Asia locks of hair are worn in bento pendants. The European variant is the best documented, but not the only one.

Sources

Further reading

  • Mourning Jewellery - V&A
  • The Power of Adornment: Personal Mourning Jewellery - Sarah Nehama (2012)
  • Death Becomes Her - A Century of Mourning Attire - Jessica Regan (2014)
  • Schmuck der Trauer - Wilhelm Salewski (1958)
Read on

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